Osorezan is also known as entrance to afterlife, because it features geographical elements similar to descriptions of Buddhist hell and paradise, including eight surrounding peaks and a river, Sanzu no Kawa, which has to be crossed by all dead souls on their way to afterlife and is often compared to the River Styx of ancient Greek mythology.
Among the souls trying to cross the river are the souls of dead children and unborn babies who build piles of pebbles along the riverbed (Sai no Kawara) in an attempt to get to the other side. They are supported by Jizo, a popular bodhisattva of Japanese Buddhism, who protects the souls from evil demons, which constantly try to destroy the piles of pebbles.
Statues of Jizo are commonplace around Osorezan, as are piles of stones and pebbles. The pebbles are offerings to Jizo by parents of dead children in the hope that he will use the stones to help their children gain access to paradise. Brightly colored toy windmills are another common offering frequently seen around Osorezan's grounds.
Every year, Bodaiji's festival (July 22 to 24) attracts the bereaved and those hoping to communicate with lost loved ones through mediums, known as Itako. Itako are blind women who have undergone extensive spiritual training. In order to commune with the dead, they perform austere purification rituals for three months prior to the event and enter into a deep, prolonged trance during the festival.
Although access can be a challenge due to the lack of public transportation, Osorezan is a well known destination and the temple is equipped with overnight lodgings for guests. Both overnight and day visitors to the temple can use the simple hot spring baths located on the temple grounds.
Walking paths crisscross Bodaiji's unique temple grounds, affording visitors plenty of opportunity to stroll around the site and take in the scenery. A walk along the shores of Lake Usori is recommended, although visitors should avoid the poisonous water.